The reading for the year 2021 was cast on December 31, 2020, in the Ofun’Di Temple of Chief Awodele Ifayemi, the Atunwase Awo of Ilobuland, Osun State Nigeria located in El Paso, Texas.
The guidance for this year is provided by the Sacred Odu Ogunda Ogbe – know as Ogundabede – and it appeared in a state of Ire indicating Ajé, Iṣẹ́gun, and Abi-l’ònà. Also appearing where the Odus Ogbe Osa and Otura Ogbe in that order.
The Message of Ogunda Ogbe For the United States Of America
Stern in all its pronouncements, this Odu is the birthplace of both treason and infidelity. The Nation will soon experience these things. Olofin, Obatala and Ogun dominate the energies of this Odu.
Note: a commitment to Ifá and to its principles will save our Nation from the dark paths that its leadership has taken, opening new roads that previously were no more than mere hopes and dreams for its citizens. It may take some time before this happens but continuous work and perseverance will be rewarded by the Orishas.
Ifá says that because of our incumbent President’s infidelity, his grave has been dug; he is marked as having a tendency to get involved with the wrong people, and this behavior must end.
There is anger in our nation’s home. False love permeates life. He (President) says he loves others, but he is lying; others say that they love him, but in truth they do not care about him. Tears are being shed now for the anger and arrogance that this person brings.
The incumbent President should consider packing a suitcase when he goes home; his spouse wants him to move out, and he should leave immediately. His wife will discover the abuse of which he is capable. She should leave that very night.
Message of Ogunda Ogbe For The People Of the Unites States Of America
Ogundabede speaks of the need to always tell the truth and avoid lying and self-deception. Honesty and integrity are prevalent energies of this odu.
One must avoid feelings or thoughts of jealousy.
Jealousy is a result of not being in tune with Nature’s truth; that we live in an abundant universe in which there is enough for everyone.
This Odu speaks strongly regarding Ori.
Ebo to one’s Ori ensures ire. So the most important message of this odu is that the person must act according to Ifa ethics at all times, which brings blessings through the person’s Ori.
This brings us back to the metaphysical principle of Ogundabede; removing obstacles leads to an open road.
Ogun is the orisa we turn to to remove obstacles, but in Ogundabede we see what that really means. It isn’t so much about removing physical obstacles; It’s about obstacles to our spiritual growth.
Dishonesty, jealousy, etc. are obstacles that have to do with ego.
It is Ogun who will remove the obstacles to self-reflection and the courage to admit our faults and expand our consciousness of self and world. When we do this difficult work we are reborn with a new consciousness, a new outlook and a larger commitment to iwa pele which brings our Ori in alignment with our Iponri which in turn allows Ire – blessings – to be released in Orun. That is why Ori is the central character here with Ogun as the orisa clearing the way and Obatala as the source of consciousness and ethical behavior.
Ese Ifa of Ogunda Ogbe
Gike difa fun Ori obo
Oni bi o ba tiji ki o maa se ebo ara ni lile
Ori gidi pii difa fun Iro ti nfi ojoojumo se arun kange
Wonni ebo ni ki o wase
Won gbo ebo won se ebo
Ifa niki e jeki ologoji ojo
Bi iro baja lori igi afi arun fun alarun
Arun ti n sewa esin titan
Ipepere akika ni amunse
Agbon yogbon arun danu
‘Gike’ cast divination for ‘Ori Obo ‘
He was asked to do sacrifice for sound health
‘Origidi pii’ cast divination for ‘Iro’
He was asked to do sacrifice in order to have quick recovery from sickness
‘Ori Obo’ had sound health, and ‘Iro’ had quick recovery from sickness.
It was scales of pangolin that were used to do sacrifice and basket cured diseases.
Ifá says it is necessary to do sacrifice in order to have sound health, and for Ifá to prevent diseases. Ifá says there will be abundant blessings of long life and peace of mind.
Eba ilu dun gbe
Ikoko ilu dunrin
Bi aba da Ogunda Ogbe
Omo awo afeje
Omo awo afemun
Omo awo afi idi orere bale
A difa fun Olodumore
Oba ase ohun gbogbo bi idan bi idan
Kosi ohun ti Olorun ko leese
Bi o ba se ikan otutu
Olorun ase oda
Olorun ase okan bi oye
Kosi ohun ti Olorun ko leese
It is good to live in the town
It is good to walk in the town
If the Odu Ifá Ogunda Ogbe appears on the mat
Ifá students will be happy, they will wine and dine
Cast divination for Olodumore (God)
There is nothing the God cannot do
God sends rain, winter and all other things.
Ifá says this year (2021) will be a year for reflection and renewal. There will be peace, comfort this year. We have to pray for Olodumore (God) mercy and grace. Ifá says there is a need to do sacrifice in order to achieve success.
Eniti koni owo lowo eniyan lasan
A difa fun Alake – Ori – Egba
Wonni ki o r’ubo ki ole baadi Alaje
Ebo niiwon ni ki o se
Ogbo ebo ose ebo
Ero Ipo, Ero Ofa
E wa bani ni jebutu Ire.
The person that does not have money is an empty human being
Cast divination for Alake, the paramount ruler of Egba land
He was asked to do sacrifice in order to have abundant blessings of wealth
He had blessing of wealth.
Ifá says there will be abundant blessing of wealth. Ifá says you ought to do sacrifice and appease goddess of wealth (Aje) in order to become a rich person.
Lekeleke koye dudu
Agbe ti o dudu a maaye eyin funfun
Agbigbo niwonran abi ifo ragajigi l’egan
A difa fun Pela iroko
O dafa ola si iletan o n sunkun oju gbuuru kiri
Wonni ebo niki o wase
O gbo ebo o se ebo
Temi tan temi ise mo jin owo ni oko, Pela iroko
Mo jin owo ni oko.
Cattle egrets do not lay black eggs
The wood cocks that are black in color lay white eggs
African Hornbill flies in the forest
Cast divination for ‘Pela Iroko’
Odu Ifá for success appears for him on the mat but he started crying
He was asked to do sacrifice, and he was asked to include many bitter kolas in the sacrifice
He became a successful person in life.
He says this is the end of his poverty.
Ifá says there will be blessings of prosperity and success. Ifá says there is a need to do sacrifice and bitter kolas should be included in the sacrifice. Ifá says you have to be hopeful of achieving success.
Orunmila wi awe mi awe
Olu ile ran ise si Olu oko
Oni ki o fi nnkan awe ti nbe ni odo re ranse si oun
Olu igbo ni kosi nnkan awe ni odo oun
Oni odo Olu ile ni nnkan awe wa
Oni aparo ti nbe ni inu igbo ni odo oun
Oni won lii yato si ara won
Oni adire ti o jo aparo ni ile
Oni bi ati nri adire funfun, beeni amaari adire pupa ati orisi awo miiran
Odi isogba eekeji
Olu ile ranse si Olu oko
Oni ki ofi nnkan awe ti nbe ni odo re ranse
Olu oko ni kosi nnkan awe ni odo oun
Oni odo Olu ile ni nnkan awe wa
Oni igala ti nbe ni odo oun
Oni won ko yato si arawon
Oni Aguntan ati agbo ti ojo ni ile
Oni bi ati nri dudu ni amaari fun ati orisirisi awo
Ifa ni bi iro ni oun bapa
Ifa ni e wo akara
Ifa ni akara n gbe inu Epo, oni epo kofi inu han Akara, beeni akara kofi inu han epo
Ifa says ‘Awe mi awe’
Olu ile (the king in the town) sent his messengers to Olu oko (the head of the forest) to send the dwellers that are not sincere to him in the town
Olu oko says there are no the dwellers that are not sincere in the forest
He says there are bush fowls in the bush they resemble one another in color
Olu oko says hens and cocks that are like bush fowls in the town they have different colors
For the second time, Olu ile sent his messengers to Olu oko
Olu oko says the animals called ‘igala’ in the bush, they resemble one another in color
Olu oko says the sheep that are like ‘igala’ in the town have different colors
Ifá says to buttress the assertion
Cake beans is in the palm oil, the cake beans is not sincere to palm oil, and palm oil is not sincere to cake beans.
Ifá says you ought to be sincere to other people in order to achieve success. Ifá says you ought to do sacrifice in order have victory over the people that are looking for your downfall.
Oni n warin
Ola n sunrin
Ola n harin
Ojo merin ni nfi orin gbonun sukusuku tu danu
A difa fun Orunmila
Ifa yoo se akapo Ori wa sile aye
Oro kokan Orisa
Eleda eni ni oro kan
Eda mi gbemi bami tun aye se.
Today is the day to uproot chewing stick
Tomorrow is the day to roast chewing stick
Third day is the day to scratch chewing stick
Fourth day is day to chew the stick
Cast divination for Orunmila
He was asked to do sacrifice and appease his inner head in order to achieve abundant blessings in life
He had abundant blessings
Ifá says it is necessary to connect with inner head spirit in order to achieve success.
Ifá says you ought to do sacrifice in order to achieve abundant success. Ifá says you have to appease Ori in order to have abundant blessings of wealth, children, long life, good and sound health, peace of mind, victory over enemies and all other good fortunes of life.